{"id":3757,"date":"2025-10-09T08:44:50","date_gmt":"2025-10-09T08:44:50","guid":{"rendered":"http:\/\/www.gpmmcare.org\/buletin\/?p=3757"},"modified":"2025-10-12T23:06:21","modified_gmt":"2025-10-12T23:06:21","slug":"istihadhah-selain-faktor-medikal-suatu-huraian-ilmiah","status":"publish","type":"post","link":"https:\/\/www.gpmmcare.org\/buletin\/2025\/10\/09\/istihadhah-selain-faktor-medikal-suatu-huraian-ilmiah\/","title":{"rendered":"Istihadhah selain faktor medikal: suatu huraian ilmiah"},"content":{"rendered":"\n

Istihadhah selain faktor medikal.<\/p>\n\n\n\n

  1. Pendahuluan<\/li><\/ol>\n\n\n\n

    Istihadhah menurut istilah fuqaha ialah pendarahan yang keluar daripada faraj wanita di luar tempoh haid yang biasa, atau berterusan melebihi tempoh kebiasaan haid.\u00b9 Dari sudut perubatan moden, ia dikenali sebagai abnormal uterine bleeding yang lazimnya berpunca daripada gangguan hormon, ketidakseimbangan fisiologi rahim, atau penyakit organ reproduktif.\u00b2<\/p>\n\n\n\n

    Namun, berdasarkan hadis sahih dan pandangan para ulama, terdapat kemungkinan bahawa istihadhah juga boleh berpunca daripada faktor maknawi (ghayr tabi\u2018i), iaitu gangguan jin atau sihir. Hal ini disokong oleh hadis Nabi \ufdfa serta dijelaskan secara terperinci oleh beberapa ulama muktabar seperti Syeikh Dr. \u2018Umar Sulaiman al-Asyqar dan Syeikh Wahid \u2018Abdus Salam Bali dalam karya mereka yang membahaskan tentang alam jin dan pengaruhnya terhadap manusia.<\/p>\n\n\n\n

    1. Dalil Hadis dan Sandaran Klasik<\/li><\/ol>\n\n\n\n

      2.1 Hadis Hamnah binti Jahsy<\/p>\n\n\n\n

      Rasulullah \ufdfa bersabda kepada Hamnah binti Jahsy \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 ketika beliau mengalami pendarahan berterusan selepas haid:<\/p>\n\n\n\n

      \u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0647\u064e\u0630\u0650\u0647\u0650 \u0631\u064e\u0643\u0652\u0636\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0631\u064e\u0643\u0652\u0636\u064e\u0627\u062a\u0650 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650<\/code><\/pre>\n\n\n\n
      \u201cSesungguhnya ini hanyalah satu hentakan daripada hentakan-hentakan syaitan.\u201d\u00b3<\/p>\n\n\n\n
      Hadis ini diriwayatkan oleh Abu Dawud dan an-Nasa\u2019i dan dinilai sahih.\u2074 Berdasarkan lafaz ini, para ulama memahami bahawa sebahagian penyakit fizikal \u2014 termasuk pendarahan wanita \u2014 boleh berpunca daripada gangguan syaitan, sama ada melalui sihir atau melalui pengaruh jin yang mengganggu sistem tubuh manusia.<\/p>\n\n\n\n
      1. Huraian Ulama Kontemporari<\/li><\/ol>\n\n\n\n
        3.1 Pandangan Syeikh Dr. \u2018Umar Sulaiman al-Asyqar<\/p>\n\n\n\n
        Dalam karya beliau \u2018\u0100lam al-Jin wa al-Syay\u0101\u1e6d\u012bn (Dar al-Nafa\u2019is, Jordan, hlm. 83), beliau menyenaraikan antara tujuan jangka pendek syaitan ialah:<\/p>\n\n\n\n
        \u0627\u0644\u0625\u064a\u0630\u0627\u0621 \u0627\u0644\u0628\u062f\u0646\u064a \u0648\u0627\u0644\u0646\u0641\u0633\u064a \u2014 menyakiti manusia secara fizikal dan psikologi.<\/code><\/pre>\n\n\n\n
        Menurut beliau, antara bentuk gangguan fizikal yang dilakukan oleh syaitan terhadap manusia termasuklah penyakit-penyakit yang sukar dijelaskan secara medikal, dan beliau menyebut hadis Hamnah binti Jahsy sebagai bukti bahawa syaitan boleh memberi kesan fizikal terhadap tubuh manusia.\u2075<\/p>\n\n\n\n
        3.2 Pandangan Syeikh Wahid \u2018Abdus Salam Bali<\/p>\n\n\n\n
        Dalam kitab As-S\u0101rim al-Batt\u0101r f\u012b al-Ta\u1e63add\u012b li al-Sa\u1e25arah al-Ashr\u0101r (Dar Ibn al-Haytham, Kaherah, hlm. 99\u2013100), beliau menjelaskan tentang sejenis sihir yang dikenali sebagai sihir pendarahan (\u0633\u062d\u0631 \u0627\u0644\u0646\u0632\u064a\u0641) yang hanya berlaku kepada wanita. Beliau menulis:<\/p>\n\n\n\n
        \u201cDalam sihir ini, tukang sihir mengarahkan seekor jin untuk menurunkan pendarahan ke atas wanita yang hendak disihir. Jin tersebut masuk ke dalam tubuh wanita dan mengalir bersama darahnya hingga sampai ke urat tertentu dalam rahim, lalu menghentaknya, menyebabkan pendarahan berterusan.\u201d\u2076<\/code><\/pre>\n\n\n\n
        Beliau menyandarkan pandangan ini kepada sabda Nabi \ufdfa:<\/p>\n\n\n\n
        \u201cSesungguhnya syaitan itu mengalir dalam diri anak Adam sebagaimana aliran darah.\u201d\u2077<\/code><\/pre>\n\n\n\n
        Dan apabila dibandingkan dengan hadis Hamnah binti Jahsy, dapat difahami bahawa istihadhah boleh berlaku akibat \u201chentakan syaitan pada urat rahim\u201d, seperti yang disebut secara jelas oleh beliau.\u2078<\/p>\n\n\n\n
        1. Kaedah Rawatan Menurut Pandangan Ulama<\/li><\/ol>\n\n\n\n
          4.1 Kaedah Ruqyah Syar\u2018iyyah<\/p>\n\n\n\n
          Syeikh Wahid menyarankan agar dilakukan rawatan ruqyah syar\u2018iyyah dengan cara membacakan ayat al-Qur\u2019an pada air, kemudian wanita tersebut minum dan mandi dengan air tersebut selama tiga hari. Jika darah masih belum berhenti, beliau mencadangkan penulisan ayat:<\/p>\n\n\n\n
          \ufd3f\u0644\u0650\u0643\u064f\u0644\u0650\u0651 \u0646\u064e\u0628\u064e\u0625\u064d \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u064e\u0631\u064c\u0651\ufd3e<\/code><\/pre>\n\n\n\n
          (\u201cBagi setiap berita ada waktunya yang pasti berlaku.\u201d \u2013 Surah al-An\u2018am: 67)<\/p>\n\n\n\n
          ditulis menggunakan tinta yang suci, dilarutkan dalam air, dan diminum sedikit demi sedikit selama dua atau tiga minggu.\u2079<\/p>\n\n\n\n
          Pandangan ini turut disokong oleh Syaikhul Islam Ibn Taimiyyah, yang berfatwa bahawa dibolehkan menulis ayat al-Qur\u2019an untuk tujuan rawatan jika menggunakan tinta yang suci dan tidak bertentangan dengan syarak. Beliau menyatakan:<\/p>\n\n\n\n
          \u201cDibolehkan menulis sesuatu daripada Kitab Allah atau zikir-Nya dengan tinta yang mubah, kemudian dibasuh dan diminum airnya oleh orang yang sakit.\u201d\u00b9\u2070<\/code><\/pre>\n\n\n\n
          4.2 Gabungan Rawatan Syar\u2018i dan Perubatan Moden<\/p>\n\n\n\n
          Rasulullah \ufdfa bersabda:<\/p>\n\n\n\n
          \u00ab\u062a\u064e\u062f\u064e\u0627\u0648\u064e\u0648\u0652\u0627 \u0639\u0650\u0628\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650\u060c \u0641\u064e\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0644\u064e\u0645\u0652 \u064a\u064e\u0636\u064e\u0639\u0652 \u062f\u064e\u0627\u0621\u064b \u0625\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u0636\u064e\u0639\u064e \u0644\u064e\u0647\u064f \u062f\u064e\u0648\u064e\u0627\u0621\u064b\u00bb<\/code><\/pre>\n\n\n\n
          \u201cBerubatlah, wahai hamba-hamba Allah, kerana sesungguhnya Allah tidak menurunkan penyakit melainkan Dia juga menurunkan ubatnya.\u201d\u00b9\u00b9<\/p>\n\n\n\n
          Hadis ini menunjukkan keharusan bahkan keperluan menggabungkan rawatan tabi\u2018i (perubatan moden) dengan rawatan maknawi (ruqyah dan doa), agar proses penyembuhan mencakupi dimensi zahir dan batin, selaras dengan kaedah Tibb an-Nabawi.<\/p>\n\n\n\n
          1. Kesimpulan<\/li><\/ol>\n\n\n\n
            Berdasarkan huraian di atas, dapat disimpulkan bahawa:
            1. Istihadhah mempunyai dua sebab utama:
            \u2022 Sebab tabi\u2018i (medikal): gangguan hormon, luka rahim, atau ketidakseimbangan sistem biologi.
            \u2022 Sebab maknawi (ghaib): gangguan jin atau sihir, sebagaimana dinyatakan dalam hadis sahih.
            2. Hadis Hamnah binti Jahsy menjadi asas bahawa syaitan mampu menyebabkan gangguan fizikal terhadap tubuh wanita, termasuk pendarahan.
            3. Rawatan yang seimbang dan berpaksikan sunnah mestilah menggabungkan rawatan fizikal moden dan rawatan syar\u2018i seperti ruqyah, doa, dan bacaan al-Qur\u2019an, sebagaimana diajarkan oleh Rasulullah \ufdfa.<\/p>\n\n\n\n
            Pendekatan ini merupakan bentuk rawatan holistik Islam yang menepati prinsip asb\u0101b zahiriyyah dan asb\u0101b ma\u2018nawiyyah, menjadikan penyembuhan bukan sahaja dari segi tubuh badan, tetapi juga jiwa dan akidah.<\/p>\n\n\n\n
            Nota Kaki
            1. Ibn al-Athir, al-Nihayah fi Gharib al-Hadith, Beirut: Dar al-Fikr, t.t., jld. 2, hlm. 355.
            2. WHO, Abnormal Uterine Bleeding: Diagnosis and Management, Geneva: World Health Organization, 2021.
            3. Abu Dawud, Sunan Abi Dawud, Kitab al-\u1e6caharah, Bab fi al-Mustahadhah, no. 287.
            4. an-Nasa\u2019i, Sunan an-Nasa\u2019i, Kitab al-\u1e24aid, Bab Istihadhah Hamnah binti Jahsy, no. 215.
            5. \u2018Umar Sulaiman al-Asyqar, \u2018\u0100lam al-Jin wa al-Syay\u0101\u1e6d\u012bn, Amman: Dar al-Nafa\u2019is, 1997, hlm. 83.
            6. Wahid \u2018Abd al-Salam Bali, As-S\u0101rim al-Batt\u0101r f\u012b al-Ta\u1e63add\u012b li al-Sa\u1e25arah al-Ashr\u0101r, Kaherah: Dar Ibn al-Haytham, 2000, hlm. 99.
            7. al-Bukhari, \u1e62a\u1e25\u012b\u1e25 al-Bukhari, Kitab al-I\u2018tikaf, Bab Hal Yukhraj al-Mu\u2018takif li Hajati al-Insan, no. 2039.
            8. Wahid \u2018Abd al-Salam Bali, As-S\u0101rim al-Batt\u0101r, hlm. 100.
            9. Ibid.
            10. Ibn Taimiyyah, Majmu\u2018 al-Fatawa, Riyadh: Dar al-\u2018Alamiyyah, 1995, jld. 19, hlm. 64.
            11. Ahmad bin Hanbal, Musnad Ahmad, Beirut: Mu\u2019assasah al-Risalah, 1995, no. 18488.<\/p>\n\n\n\n
            Senarai Rujukan<\/p>\n\n\n\n
            1. Ibn al-Athir, Majduddin. al-Nihayah fi Gharib al-Hadith. Beirut: Dar al-Fikr, t.t., jld. 2, hlm. 355.
              1. World Health Organization (WHO). Abnormal Uterine Bleeding: Diagnosis and Management. Geneva: World Health Organization, 2021.<\/li>
              2. Abu Dawud, Sulaiman bin al-Ash\u2018ath. Sunan Abi Dawud. Kitab al-\u1e6caharah, Bab fi al-Mustahadhah, no. 287. Beirut: Dar al-Kutub al-\u2018Ilmiyyah, 1986.<\/li>
              3. an-Nasa\u2019i, Ahmad bin Shu\u2018aib. Sunan an-Nasa\u2019i. Kitab al-\u1e24aid, Bab Istihadhah Hamnah binti Jahsy, no. 215. Beirut: Dar al-Kutub al-\u2018Ilmiyyah, 1986.<\/li>
              4. al-Asyqar, \u2018Umar Sulaiman. \u2018\u0100lam al-Jin wa al-Syay\u0101\u1e6d\u012bn. Amman: Dar al-Nafa\u2019is, 1997, hlm. 83.<\/li>
              5. Bali, Wahid \u2018Abd al-Salam. As-S\u0101rim al-Batt\u0101r f\u012b al-Ta\u1e63add\u012b li al-Sa\u1e25arah al-Ashr\u0101r. Kaherah: Dar Ibn al-Haytham, 2000, hlm. 99\u2013100.<\/li>
              6. al-Bukhari, Muhammad bin Ismail. \u1e62a\u1e25\u012b\u1e25 al-Bukhari. Kitab al-I\u2018tikaf, Bab Hal Yukhraj al-Mu\u2018takif li Hajati al-Insan, no. 2039. Beirut: Dar Ibn Kathir, 1987.<\/li>
              7. Ibn Taimiyyah, Ahmad bin Abdul Halim. Majmu\u2018 al-Fatawa. Riyadh: Dar al-\u2018Alamiyyah, 1995, jld. 19, hlm. 64.<\/li>
              8. Ahmad bin Hanbal. Musnad Ahmad. Beirut: Mu\u2019assasah al-Risalah, 1995, no. 18488.<\/li>
              9. Muslim bin al-Hajjaj. \u1e62a\u1e25\u012b\u1e25 Muslim. Beirut: Dar al-Kutub al-\u2018Ilmiyyah, 1987.<\/li>
              10. Ibn al-Qayyim al-Jawziyyah. Zad al-Ma\u2018ad fi Hady Khayr al-\u2018Ibad. Beirut: Mu\u2019assasah al-Risalah, 1994.<\/li><\/ol><\/li><\/ol>\n\n\n\n
                Penyusun :
                Ust Asmad Al-Azhari
                Alumni Al-Azhari
                Ahli GPMM Berdaftar<\/p>\n","protected":false},"excerpt":{"rendered":"
                Istihadhah selain faktor medikal. Pendahuluan Istihadhah menurut istilah fuqaha ialah pendarahan yang keluar daripada faraj wanita di luar tempoh haid<\/p>\n","protected":false},"author":1,"featured_media":3017,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[33,13],"tags":[],"yoast_head":"\nIstihadhah selain faktor medikal: suatu huraian ilmiah - GPMM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.gpmmcare.org\/buletin\/2025\/10\/09\/istihadhah-selain-faktor-medikal-suatu-huraian-ilmiah\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Istihadhah selain faktor medikal: suatu huraian ilmiah - GPMM\" \/>\n<meta property=\"og:description\" content=\"Istihadhah selain faktor medikal. 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