{"id":3630,"date":"2025-07-02T23:37:23","date_gmt":"2025-07-02T23:37:23","guid":{"rendered":"http:\/\/www.gpmmcare.org\/buletin\/?p=3630"},"modified":"2025-07-02T23:37:25","modified_gmt":"2025-07-02T23:37:25","slug":"hukum-mencium-al-quran","status":"publish","type":"post","link":"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/","title":{"rendered":"Hukum Mencium Al-Quran"},"content":{"rendered":"\n

Hukum Mencium Al-Quran Selepas Membacanya Mengikut Pandangan Ulama’<\/em><\/p>\n\n\n\n

  1. Mazhab Syafi\u2019i<\/li><\/ol>\n\n\n\n

    Hukum mencium al-Quran adalah harus dan dianggap termasuk dalam tanda memuliakan al-Quran (ta\u2019zhiman), bukan bidaah yang tercela. Perbuatan ini dikategorikan sebagai adat dan tidak sampai wajib atau sunnah muakkadah, tetapi ia adalah sunat untuk menunjukkan penghormatan, selagi tidak disertai kepercayaan khurafat atau unsur melampau (ghuluw).<\/p>\n\n\n\n

    Dalil dan pandangan ulama Syafi\u2019eyyah:<\/p>\n\n\n\n

    Imam Nawawi menukilkan dalam al-Tibyan fi Adab Hamalat al-Quran:<\/p>\n\n\n\n

    \u201cDan diriwayatkan dari Ikrimah r.a. bahawa dia meletakkan mushaf di wajahnya dan berkata: Kitab Tuhan-ku, Kitab Tuhan-ku.\u201d\n\n\u2022   Rujukan: Al-Nawawi, al-Tibyan fi Adab Hamalat al-Quran, Dar Ibn Kathir, Beirut, 1991, hlm. 77.<\/code><\/pre>\n\n\n\n
    Imam Ramli al-Syafi\u2019i menyebut:<\/p>\n\n\n\n
    \u201cHarus mencium mushaf kerana memuliakannya, sebagaimana mencium tangan orang soleh.\u201d\n\n\u2022   Rujukan: Al-Ramli, Nihayat al-Muhtaj ila Syarh al-Minhaj, Juz 1, Dar al-Fikr, hlm. 160.<\/code><\/pre>\n\n\n\n
    Imam Khatib al-Syarbini juga menyebut dalam Mughni al-Muhtaj:<\/p>\n\n\n\n
    \u201cTidak mengapa mencium mushaf kerana memuliakan, dan ini bukan bid\u2019ah dhalalah.\u201d\n\n\u2022   Rujukan: Al-Khatib al-Syarbini, Mughni al-Muhtaj, Juz 1, Dar al-Fikr, hlm. 155.<\/code><\/pre>\n\n\n\n
    1. Mazhab Hanafi<\/li><\/ol>\n\n\n\n
      Mazhab Hanafi mengharuskan mencium al-Quran kerana ia termasuk dalam penghormatan (ta\u2019zim) terhadap kitab Allah. Tidak ada larangan dalam nas, dan ia termasuk amalan orang soleh zaman dahulu.<\/p>\n\n\n\n
      Ibnu Abidin al-Hanafi menyebut:<\/p>\n\n\n\n
      \u201cDan disunatkan menyentuh mushaf dengan dahi atau mencium mushaf kerana memuliakannya.\u201d\n\n\u2022   Rujukan: Ibnu Abidin, Hasyiyah Radd al-Muhtar \u2018ala al-Durr al-Mukhtar, Juz 1, Dar al-Fikr, hlm. 303.<\/code><\/pre>\n\n\n\n
      1. Mazhab Maliki<\/li><\/ol>\n\n\n\n
        Mazhab Maliki tidak menganggap mencium mushaf sebagai sunnah khusus, tetapi jika dilakukan sebagai adat penghormatan tanpa iktikad khusus, maka dibolehkan. Namun jika dianggap sebagai sunnah ibadah khusus, ia tidak disepakati.<\/p>\n\n\n\n
        Al-Dardir dalam al-Sharh al-Kabir:<\/p>\n\n\n\n
        \u201cTidak ada dalil khusus sunnah mencium mushaf, tetapi jika dilakukan kerana memuliakan, tidak mengapa.\u201d\n\n\u2022   Rujukan: Al-Dardir, al-Sharh al-Kabir \u2018ala Mukhtasar Khalil, Juz 1, Dar al-Fikr, hlm. 225.<\/code><\/pre>\n\n\n\n
        1. Mazhab Hanbali<\/li><\/ol>\n\n\n\n
          Mazhab Hanbali mengharuskan perbuatan mencium mushaf dan menukil riwayat daripada sahabat yang melakukannya.<\/p>\n\n\n\n
          Ibnu Muflih al-Hanbali menyebut dalam al-Adab al-Syar\u2019iyyah:<\/p>\n\n\n\n
          \u201cDiriwayatkan bahawa Ikrimah mencium al-Quran dan meletakkannya di wajahnya.\u201d\n\n\u2022   Rujukan: Ibnu Muflih, al-Adab al-Syar\u2019iyyah, Juz 2, Muassasah al-Risalah, hlm. 286.<\/code><\/pre>\n\n\n\n
          Kesimpulan Ulama Kontemporari<\/p>\n\n\n\n
          Syeikh Yusuf al-Qaradawi dalam Fatawa Mu\u2019asirah menegaskan:<\/p>\n\n\n\n
          \u201cTidak ada masalah mencium al-Quran sebagai tanda cinta dan ta\u2019zim, selama tidak diiktikadkan wajib atau sunnah khusus yang ditetapkan syara\u2019.\u201d\n\n\u2022   Rujukan: Yusuf al-Qaradawi, Fatawa Mu\u2019asirah, Maktabah Wahbah, hlm. 223.<\/code><\/pre>\n\n\n\n
          Jawapan Ringkas Praktikal<\/p>\n\n\n\n
          Mencium al-Quran selepas membacanya adalah harus dan termasuk dalam adab memuliakan al-Quran. Namun, tidak wajib atau sunnah muakkadah, dan tidak boleh diiktikadkan sebagai ibadah khusus yang dituntut syarak.<\/p>\n\n\n\n
          Wallahua’laam.<\/p>\n\n\n\n
          Disusun Oleh :
          Ust Asmad Al-Azhari.
          Alumni Universiti Al-Azhar, Mesir.
          Ahli GPMM Berdaftar.<\/p>\n","protected":false},"excerpt":{"rendered":"
          Hukum Mencium Al-Quran Selepas Membacanya Mengikut Pandangan Ulama’ Mazhab Syafi\u2019i Hukum mencium al-Quran adalah harus dan dianggap termasuk dalam tanda<\/p>\n","protected":false},"author":1,"featured_media":1062,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[42,13],"tags":[],"yoast_head":"\nHukum Mencium Al-Quran - GPMM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hukum Mencium Al-Quran - GPMM\" \/>\n<meta property=\"og:description\" content=\"Hukum Mencium Al-Quran Selepas Membacanya Mengikut Pandangan Ulama’ Mazhab Syafi\u2019i Hukum mencium al-Quran adalah harus dan dianggap termasuk dalam tanda\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\" \/>\n<meta property=\"og:site_name\" content=\"GPMM\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/GabunganPerawatMuslimMalaysia\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-02T23:37:23+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-07-02T23:37:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.gpmmcare.org\/buletin\/wp-content\/uploads\/2020\/05\/AlQadr.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"445\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"gpmmfrontdesk\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:site\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"gpmmfrontdesk\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\"},\"author\":{\"name\":\"gpmmfrontdesk\",\"@id\":\"http:\/\/www.gpmmcare.org\/buletin\/#\/schema\/person\/b1987196708269be1fb3b4ded6f78daf\"},\"headline\":\"Hukum Mencium Al-Quran\",\"datePublished\":\"2025-07-02T23:37:23+00:00\",\"dateModified\":\"2025-07-02T23:37:25+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\"},\"wordCount\":236,\"publisher\":{\"@id\":\"http:\/\/www.gpmmcare.org\/buletin\/#organization\"},\"articleSection\":[\"Segmen Agama\",\"TERKINI | POPULAR\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\",\"url\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/07\/02\/hukum-mencium-al-quran\/\",\"name\":\"Hukum Mencium Al-Quran - 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