{"id":3593,"date":"2025-06-10T09:32:38","date_gmt":"2025-06-10T09:32:38","guid":{"rendered":"http:\/\/www.gpmmcare.org\/buletin\/?p=3593"},"modified":"2025-06-10T09:33:27","modified_gmt":"2025-06-10T09:33:27","slug":"3593","status":"publish","type":"post","link":"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/","title":{"rendered":"Hukum rawatan live \/ video call menurut Syarak"},"content":{"rendered":"\n

HUKUM RAWATAN JARAK JAUH MELALUI TELEFON, VIDEO CALL & RAKAMAN LIVE MENURUT SYARAK<\/em><\/p>\n\n\n\n

  1. PENGENALAN ISU FIQH<\/li><\/ol>\n\n\n\n

    Rawatan secara jarak jauh melalui teknologi moden seperti:
    \u2022 Panggilan telefon
    \u2022 Video call (WhatsApp, Zoom, dll.)
    \u2022 Live session (YouTube\/Facebook Live)
    \u2022 Rakaman ruqyah untuk diperdengarkan<\/p>\n\n\n\n

    telah menjadi trend dalam perubatan Islam kontemporari. Persoalannya: adakah kaedah ini dibenarkan oleh syarak?<\/p>\n\n\n\n

    1. HUKUM UMUM: HARUS dengan SYARAT<\/li><\/ol>\n\n\n\n

      Hukum asal bagi rawatan melalui media seperti telefon dan video call ialah HARUS, selama mana tidak bercanggah dengan prinsip-prinsip syarak. Ini berdasarkan kaedah:<\/p>\n\n\n\n

      \u0627\u0644\u0623\u0635\u0644 \u0641\u064a \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0627\u0644\u0625\u0628\u0627\u062d\u0629
      (Hukum asal bagi sesuatu perkara adalah harus)
      Imam al-Shatibi, al-Muwafaqat, Jld 1, hlm. 104, Dar Ibn \u2019Affan<\/p>\n\n\n\n

      1. DALIL DAN HUJAH SYARIE<\/li><\/ol>\n\n\n\n

        i. Dalil daripada Sunnah
        1. Doa Nabi SAW kepada pesakit dari jauh<\/p>\n\n\n\n

        Nabi SAW mendoakan orang sakit tanpa hadir ke tempat mereka. Antaranya doa untuk Ubay bin Ka\u2018b dan Sa\u2018d bin Abi Waqqas.\n\n\u201cYa Allah, sembuhkanlah si fulan\u2026\u201d<\/code><\/pre>\n\n\n\n
        Sahih Muslim, no. 2199<\/p>\n\n\n\n
        Hujah: Nabi tidak hadir secara fizikal, tetapi mendoakan \u2013 ini menjadi asas kepada keharusan rawatan dari jauh jika melibatkan doa, ruqyah, dan bacaan.<\/p>\n\n\n\n
        ii. Pandangan Ulama Kontemporari<\/p>\n\n\n\n
        Dr. Wahbah al-Zuhayli:<\/code><\/pre>\n\n\n\n
        \u201cHarus membaca ruqyah dari jauh melalui alat komunikasi seperti mikrofon, radio, atau telefon jika tidak bercanggah dengan syarak.\u201d
        al-Fiqh al-Islami wa Adillatuhu, Jld 7, hlm. 105, Dar al-Fikr<\/p>\n\n\n\n
        Dr. Yusuf al-Qaradawi:<\/code><\/pre>\n\n\n\n
        \u201cRuqyah syar\u2018iyyah boleh dibaca melalui alat elektronik, dan pesakit boleh mengambil manfaatnya dengan syarat tidak disertakan perkara yang mungkar.\u201d
        Fatwa Mu\u2018asirah, Jld 2, hlm. 674, Dar al-Shuruq<\/p>\n\n\n\n
        Majma\u2019 al-Fiqh al-Islami (di bawah OIC):<\/code><\/pre>\n\n\n\n
        Membenarkan penggunaan teknologi untuk menyampaikan rawatan syar\u2018i seperti ruqyah, doa, zikir selagi tiada unsur khurafat, sihir atau syirik.<\/p>\n\n\n\n
        1. SYARAT-SYARAT KEBENARAN RAWATAN MELALUI TELEFON \/ VIDEO

          SYARAT DAN PENJELASAN

          1. Syarat – Ruqyah mesti syar\u2018iyyah<\/li><\/ol>\n\n\n\n
          • Penjelasan – Hanya menggunakan ayat al-Quran, doa Nabi SAW

            2. Syarat – Tiada unsur tahyul<\/li><\/ul>\n\n\n\n
            • Penjelasan – Tidak menggunakan nama ibu, tilikan gambar, khadam, jin dll

              3. Niat murni & ikhlas<\/li><\/ul>\n\n\n\n
              • Penjelasan – Bertujuan membantu dan bukan memperdagangkan agama

                4. Izin pesakit diperlukan<\/li><\/ul>\n\n\n\n
                • Penjelasan – Mesti dengan keizinan pesakit

                  5. Menjaga adab<\/li><\/ul>\n\n\n\n
                  • Penjelasan – Tidak membuka aurat atau berbual berlebihan jika berlainan jantina.<\/li><\/ul>\n\n\n\n
                    5. HUKUM PENGGUNAAN RAKAMAN AUDIO ATAU VIDEO RUQYAH<\/p>\n\n\n\n
                    Rakaman dibenarkan dengan syarat:
                    \u2022 Kandungannya ruqyah syar\u2018iyyah
                    \u2022 Tidak mengandungi jampi tidak difahami
                    \u2022 Tidak menggantungkan harapan pada \u201csuara perawat\u201d tetapi pada Allah<\/p>\n\n\n\n
                    “Tidak mengapa mendengar ruqyah daripada kaset, asalkan isinya betul dari segi syarak.\u201d
                    Majmu\u2018 Fatawa Ibn Baz, Jld 8, hlm. 61<\/p>\n\n\n\n
                    “Mendengar rakaman ruqyah adalah harus. Tapi lebih baik jika dibaca secara langsung kerana itu lebih memberi kesan.\u201d
                    Fatawa Nur \u2018ala al-Darb, Jld 1, hlm. 289

                    6. RAWATAN YANG TIDAK DIBENARKAN MELALUI TELEFON\/VIDEO<\/p>\n\n\n\n
                    Rawatan melalui telefon\/video jadi haram jika:
                    \u2022 Guna jin\/khadam dalam rawatan
                    \u2022 Dakwa boleh tahu lokasi jin dari suara pesakit
                    \u2022 Tilik gambar atau scan suara untuk tahu penyakit ghaib
                    \u2022 Suruh pesakit buat ritual pelik (mandi bunga tengah malam, bawa ayam putih dsb.)<\/p>\n\n\n\n
                    “Sesiapa yang berubat dengan bantuan jin, maka dia telah membuka pintu syirik.\u201d
                    Fath al-Bari, Ibn Hajar al-\u2018Asqalani, Jld 10, hlm. 219, Dar al-Ma\u2018rifah

                    7. RUJUKAN KITAB-KITAB MUKTABAR<\/p>\n\n\n\n
                    -al-Fiqh al-Islami wa Adillatuhu, Dr. Wahbah al-Zuhayli Dar al-Fikr, Jld 7, hlm. 105<\/p>\n\n\n\n
                    -Fatwa Mu\u2018asirah, Dr. Yusuf al-Qaradawi, Dar al-Shuruq , Jld 2, hlm. 674<\/p>\n\n\n\n
                    -Fath al-Bari, Ibn Hajar al-\u2018Asqalani, Dar al-Ma\u2018rifah, Jld 10, hlm. 219<\/p>\n\n\n\n
                    -Majmu\u2018 Fatawa Ibn Baz, Ibn Baz, Dar al-Mu\u2019assasah, Jld 8, hlm. 61<\/p>\n\n\n\n
                    -Fatawa Nur \u2018ala al-Darb, Ibn \u2018Uthaymin, Dar al-Thurayya, Jld 1, hlm. 289<\/p>\n\n\n\n
                    -al-Muwafaqat, Imam al-Shatibi, Dar Ibn \u2018Affan, Jld 1, hlm. 104<\/p>\n\n\n\n
                    8. KESIMPULAN HUKUM FIQH<\/p>\n\n\n\n
                    1. Kaedah Rawatan – Ruqyah syar\u2018iyyah melalui telefon\/video
                      -Hukumnya Harus
                      <\/li>
                    2. Kaedah Rawatan – Gunakan rakaman ruqyah untuk pendengaran
                      -Hukumnya Harus
                      <\/li>
                    3. Kaedah Rawatan – Dakwaan tahu ghaib melalui suara\/gambar
                      -Haram
                      <\/li>
                    4. Kaedah Rawatan – Guna jin atau ritual pelik dalam live session
                      -Haram Syirik<\/li><\/ol>\n\n\n\n
                      Wallahua’laam.<\/p>\n\n\n\n
                      Penyusun :
                      Ust Asmad Al-Azhari
                      Alumni Al-Azhari
                      Ahli GPMM Berdaftar<\/p>\n","protected":false},"excerpt":{"rendered":"
                      HUKUM RAWATAN JARAK JAUH MELALUI TELEFON, VIDEO CALL & RAKAMAN LIVE MENURUT SYARAK PENGENALAN ISU FIQH Rawatan secara jarak jauh<\/p>\n","protected":false},"author":1,"featured_media":2195,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,33],"tags":[],"yoast_head":"\nHukum rawatan live \/ video call menurut Syarak - GPMM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hukum rawatan live \/ video call menurut Syarak - GPMM\" \/>\n<meta property=\"og:description\" content=\"HUKUM RAWATAN JARAK JAUH MELALUI TELEFON, VIDEO CALL & RAKAMAN LIVE MENURUT SYARAK PENGENALAN ISU FIQH Rawatan secara jarak jauh\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\" \/>\n<meta property=\"og:site_name\" content=\"GPMM\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/GabunganPerawatMuslimMalaysia\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-10T09:32:38+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-06-10T09:33:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.gpmmcare.org\/buletin\/wp-content\/uploads\/2021\/11\/drazian.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"445\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"gpmmfrontdesk\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:site\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"gpmmfrontdesk\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\"},\"author\":{\"name\":\"gpmmfrontdesk\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/#\/schema\/person\/b1987196708269be1fb3b4ded6f78daf\"},\"headline\":\"Hukum rawatan live \/ video call menurut Syarak\",\"datePublished\":\"2025-06-10T09:32:38+00:00\",\"dateModified\":\"2025-06-10T09:33:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\"},\"wordCount\":551,\"publisher\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/#organization\"},\"articleSection\":[\"MENARIK\",\"Perubatan konvensional & Islam\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\",\"url\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/06\/10\/3593\/\",\"name\":\"Hukum rawatan live \/ video call menurut Syarak - 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