{"id":3734,"date":"2025-09-10T05:48:13","date_gmt":"2025-09-10T05:48:13","guid":{"rendered":"http:\/\/www.gpmmcare.org\/buletin\/?p=3734"},"modified":"2025-09-10T05:48:15","modified_gmt":"2025-09-10T05:48:15","slug":"perihal-makhluk-halus","status":"publish","type":"post","link":"http:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/","title":{"rendered":"Perihal makhluk halus"},"content":{"rendered":"\n

APA ITU JIN<\/em><\/p>\n\n\n\n

Pengertian Jin dari Sudut Bahasa dan Istilah<\/em><\/p>\n\n\n\n

Perkataan jin (\u062c\u0646\u0651) berasal daripada akar kata \u062c \u0646 \u0646 (j-n-n) yang membawa maksud tertutup, tersembunyi, terlindung.{1} Dalam bahasa Arab, ia digunakan untuk sesuatu yang tidak dapat dilihat oleh mata kasar. Kata terbitannya seperti jannah (syurga\/taman) bermaksud pohon yang menutupi tanah, dan janin bermaksud bayi yang tersembunyi dalam rahim.<\/p>\n\n\n\n

Ulama tafsir mendefinisikan jin sebagai makhluk ghaib yang diciptakan Allah daripada api yang sangat panas, sebagaimana firman Allah SWT:<\/p>\n\n\n\n

\u201cDan Dia menciptakan jin daripada nyalaan api yang sangat panas.\u201d (Surah al-Rahman : 15){2}<\/code><\/pre>\n\n\n\n
Rasulullah s.a.w bersabda:<\/p>\n\n\n\n
\u201cMalaikat diciptakan daripada cahaya, jin diciptakan daripada api, dan Adam diciptakan daripada apa yang telah diterangkan kepada kamu (tanah liat).\u201d{3}<\/code><\/pre>\n\n\n\n
10 Jenis Jin Menurut al-Quran, Hadis dan Kitab Muktabar<\/em><\/p>\n\n\n\n
  1. Iblis<\/li><\/ol>\n\n\n\n
    Iblis ialah jin pertama yang ingkar kepada Allah ketika diperintahkan sujud kepada Nabi Adam.<\/p>\n\n\n\n
    \u201cSesungguhnya syaitan itu adalah musuh bagi kamu, maka jadikanlah dia sebagai musuh.\u201d (Surah Fatir : 6){4}<\/code><\/pre>\n\n\n\n
    Ciri:<\/em> sombong, ketua segala jin kafir.
    Bahaya:<\/em> menanam sifat kufur, takabbur.
    Implikasi:<\/em> merosakkan akidah manusia.<\/p>\n\n\n\n
    1. Syaitan<\/li><\/ol>\n\n\n\n
      Syaitan ialah istilah bagi jin kafir yang kerjanya menyesatkan manusia.<\/p>\n\n\n\n
      \u201cSesungguhnya syaitan membisikkan ke dalam hati manusia.\u201d (Surah al-Nas : 5){5}<\/code><\/pre>\n\n\n\n
      Ciri:<\/em> membisikkan waswas.
      Bahaya:<\/em> mendorong maksiat.
      Implikasi:<\/em> manusia lalai daripada ibadah.<\/p>\n\n\n\n
      1. Ifrit<\/li><\/ol>\n\n\n\n
        Golongan jin yang sangat kuat dan ganas.<\/p>\n\n\n\n
        \u201cBerkatalah Ifrit daripada golongan jin: Aku akan membawanya (singgahsana Balqis) sebelum engkau berdiri dari tempat dudukmu.\u201d (Surah al-Naml : 39){6}<\/code><\/pre>\n\n\n\n
        Ciri:<\/em> besar, kasar.
        Bahaya:<\/em> mencederakan manusia, pembantu sihir.
        Implikasi:<\/em> kerosakan hidup manusia.<\/p>\n\n\n\n
        1. Marid<\/li><\/ol>\n\n\n\n
          Golongan jin yang angkuh dan degil.<\/p>\n\n\n\n
          \u201cDan ada jin marid yang menyelam untuknya (Nabi Sulaiman)\u2026\u201d (Surah Sad : 37){7}<\/code><\/pre>\n\n\n\n
          Ciri:<\/em> kuat, sombong.
          Bahaya:<\/em> mengganggu pelaut, menimbulkan ribut.
          Implikasi:<\/em> menakutkan manusia dengan gangguan.<\/p>\n\n\n\n
          1. Ghoul (\u063a\u0648\u0644)<\/li><\/ol>\n\n\n\n
            Jin yang menyesatkan musafir dengan menyerupai binatang atau manusia.<\/p>\n\n\n\n
            Rasulullah s.a.w bersabda:<\/p>\n\n\n\n
            \u201cTidak ada ghoul\u2026\u201d{8}<\/code><\/pre>\n\n\n\n
            Ciri:<\/em> suka menipu rupa.
            Bahaya:<\/em> menakutkan manusia, membawa syirik.
            Implikasi:<\/em> menanam khurafat dan tahayul.<\/p>\n\n\n\n
            1. Qarin<\/li><\/ol>\n\n\n\n
              Jin yang ditugaskan menemani manusia sejak lahir.<\/p>\n\n\n\n
              Rasulullah s.a.w bersabda:<\/p>\n\n\n\n
              \u201cSetiap kamu ada qarin dari kalangan jin.\u201d Sahabat bertanya: \u201cEngkau juga ya Rasulullah?\u201d Baginda menjawab: \u201cYa, tetapi Allah membantuku sehingga dia masuk Islam.\u201d{9}<\/code><\/pre>\n\n\n\n
              Ciri:<\/em> pengiring tetap manusia.
              Bahaya:<\/em> membisikkan maksiat.
              Implikasi:<\/em> membentuk tabiat buruk.<\/p>\n\n\n\n
              1. Jin Nasab (Saka)<\/li><\/ol>\n\n\n\n
                Jin yang diwarisi dalam keluarga dan dikaitkan dengan bantuan ghaib.<\/p>\n\n\n\n
                Allah SWT melarang kerjasama manusia dengan jin:<\/p>\n\n\n\n
                \u201cDan bahawasanya ada beberapa orang lelaki daripada manusia meminta perlindungan kepada beberapa lelaki daripada jin, lalu jin-jin itu menambahkan mereka dosa dan kesalahan.\u201d (Surah al-Jinn : 6){10}<\/code><\/pre>\n\n\n\n
                Ciri:<\/em> diwarisi turun-temurun.
                Bahaya:<\/em> membawa syirik.
                Implikasi:<\/em> mengikat keturunan dengan gangguan.<\/p>\n\n\n\n
                1. Jin Leluhur (Khaddam Amalan)<\/li><\/ol>\n\n\n\n
                  Jin yang mendakwa sebagai roh nenek moyang atau penjaga pusaka.<\/p>\n\n\n\n
                  Rasulullah s.a.w bersabda:<\/p>\n\n\n\n
                  \u201cSyaitan boleh menyerupai rupa orang\u2026\u201d{11}<\/code><\/pre>\n\n\n\n
                  Ciri:<\/em> menyamar roh wali\/leluhur.
                  Bahaya:<\/em> membawa kepada amalan khurafat.
                  Implikasi:<\/em> manusia percaya kepada makhluk, bukan Allah.<\/p>\n\n\n\n
                  1. Jin Muslim<\/li><\/ol>\n\n\n\n
                    Golongan jin yang beriman kepada Allah dan Rasul.<\/p>\n\n\n\n
                    \u201cDan sesungguhnya di antara kami ada yang muslim, dan ada yang zalim\u2026\u201d (Surah al-Jinn : 14){12}<\/code><\/pre>\n\n\n\n
                    Ciri:<\/em> patuh syariat, ada yang solat dan zikir.
                    Bahaya:<\/em> tidak memudaratkan manusia.
                    Implikasi:<\/em> menjadi bukti jin juga dituntut dengan syariat.<\/p>\n\n\n\n
                    1. Jin Kafir<\/li><\/ol>\n\n\n\n
                      Golongan jin yang menolak kebenaran Islam.<\/p>\n\n\n\n
                      \u201cDan di antara kami ada yang lurus jalan (Islam), dan di antara kami ada yang tidak demikian.\u201d (Surah al-Jinn : 11){11}<\/code><\/pre>\n\n\n\n
                      Ciri:<\/em> kufur, menolak wahyu.
                      Bahaya:<\/em> sumber utama sihir, gangguan.
                      Implikasi:<\/em> menjerumuskan manusia dalam maksiat.<\/p>\n\n\n\n
                      Nota Kaki<\/em>
                      1. Ibn Manzur, Lisan al-\u2018Arab (Beirut: Dar Sadir, 1990), jil. 13, hlm. 115.
                      2. Al-Quran, Surah al-Rahman, 55:15.
                      3. Muslim ibn al-Hajjaj, Sahih Muslim (Beirut: Dar al-Ma\u2018rifah, t.t.), Kitab al-Zuhd, no. 2996.
                      4. Al-Quran, Surah Fatir, 35:6.
                      5. Al-Quran, Surah al-Nas, 114:5.
                      6. Al-Quran, Surah al-Naml, 27:39.
                      7. Al-Quran, Surah Sad, 38:37.
                      8. Muslim ibn al-Hajjaj, Sahih Muslim (Beirut: Dar al-Ma\u2018rifah, t.t.), Kitab al-Salam, no. 2222.
                      9. Muslim ibn al-Hajjaj, Sahih Muslim (Beirut: Dar al-Ma\u2018rifah, t.t.), Kitab Sifat al-Munafiqun, no. 2814.
                      10. Al-Quran, Surah al-Jinn, 72:6.
                      11. Ahmad ibn Hanbal, Musnad Ahmad (Beirut: Muassasah al-Risalah, 1999), jil. 6, hlm. 337.
                      12. Al-Quran, Surah al-Jinn, 72:14.
                      13. Al-Quran, Surah al-Jinn, 72:11.<\/p>\n\n\n\n
                      Senarai Rujukan<\/em><\/p>\n\n\n\n
                      Al-Quran & Hadis<\/em><\/p>\n\n\n\n
                      1. Al-Quran al-Karim.<\/li>
                      2. Ahmad ibn Hanbal. (1999). Musnad Ahmad. Beirut: Muassasah al-Risalah.<\/li>
                      3. Muslim ibn al-Hajjaj. (t.t.). Sahih Muslim. Beirut: Dar al-Ma\u2018rifah.<\/li><\/ol>\n\n\n\n
                        Kitab Turath & Tafsir<\/em><\/p>\n\n\n\n
                        1. Ibn Kathir, Abu al-Fida\u2019 Ismail. (1999). Tafsir al-Quran al-\u2018Azim. Beirut: Dar al-Kutub al-\u2018Ilmiyyah.<\/li>
                        2. Ibn Manzur, Jamal al-Din Muhammad ibn Mukarram. (1990). Lisan al-\u2018Arab. Beirut: Dar Sadir.<\/li>
                        3. Al-Qurtubi, Abu \u2018Abdullah Muhammad ibn Ahmad. (1967). Al-Jami\u2018 li Ahkam al-Quran. Kaherah: Dar al-Kutub al-Misriyyah.<\/li><\/ol>\n\n\n\n
                          Rujukan Kontemporari<\/em><\/p>\n\n\n\n
                          1. al-Ashqar, \u2018Umar Sulaiman. (1989). \u2018Alam al-Jinn wa al-Shayatin. Jordan: Maktabah al-Falah.<\/li>
                          2. al-Qaradawi, Yusuf. (1996). Al-Halal wa al-Haram fi al-Islam. Kaherah: Maktabah Wahbah.<\/li>
                          3. Wahbah al-Zuhayli. (2004). Al-Tafsir al-Munir. Beirut: Dar al-Fikr.<\/li><\/ol>\n\n\n\n
                            Rujukan Tambahan<\/em><\/p>\n\n\n\n
                            1. Al-Dimashqi, Ibn Kathir. (1988). Al-Bidayah wa al-Nihayah. Beirut: Dar al-Kutub al-\u2018Ilmiyyah.<\/li>
                            2. Ibn Taymiyyah, Taqi al-Din Ahmad. (1995). Majmu\u2018 al-Fatawa. Riyadh: Dar al-\u2018Alam.<\/li>
                            3. Al-Suyuti, Jalal al-Din. (1994). Al-Hawi lil-Fatawi. Beirut: Dar al-Kutub al-\u2018Ilmiyyah.<\/li><\/ol>\n\n\n\n
                              Wallahua’laam.<\/p>\n\n\n\n
                              Penyusun:
                              Ust. Asmad Al-Azhari.
                              Alumni Al-Azhari.
                              Ahli GPMM Berdaftar.<\/p>\n","protected":false},"excerpt":{"rendered":"
                              APA ITU JIN Pengertian Jin dari Sudut Bahasa dan Istilah Perkataan jin (\u062c\u0646\u0651) berasal daripada akar kata \u062c \u0646 \u0646<\/p>\n","protected":false},"author":1,"featured_media":1984,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[59,13],"tags":[],"yoast_head":"\nPerihal makhluk halus - GPMM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Perihal makhluk halus - GPMM\" \/>\n<meta property=\"og:description\" content=\"APA ITU JIN Pengertian Jin dari Sudut Bahasa dan Istilah Perkataan jin (\u062c\u0646\u0651) berasal daripada akar kata \u062c \u0646 \u0646\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\" \/>\n<meta property=\"og:site_name\" content=\"GPMM\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/GabunganPerawatMuslimMalaysia\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-10T05:48:13+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-09-10T05:48:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.gpmmcare.org\/buletin\/wp-content\/uploads\/2021\/05\/E49B27CB-4CD7-43E8-B9D8-1449F0DBC699.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"1034\" \/>\n\t<meta property=\"og:image:height\" content=\"582\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"gpmmfrontdesk\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:site\" content=\"@GPMM_Official\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"gpmmfrontdesk\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\"},\"author\":{\"name\":\"gpmmfrontdesk\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/#\/schema\/person\/b1987196708269be1fb3b4ded6f78daf\"},\"headline\":\"Perihal makhluk halus\",\"datePublished\":\"2025-09-10T05:48:13+00:00\",\"dateModified\":\"2025-09-10T05:48:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\"},\"wordCount\":588,\"publisher\":{\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/#organization\"},\"articleSection\":[\"Segmen jin dan kehidupannya\",\"TERKINI | POPULAR\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\",\"url\":\"https:\/\/www.gpmmcare.org\/buletin\/2025\/09\/10\/perihal-makhluk-halus\/\",\"name\":\"Perihal makhluk halus - 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